blind men and an elephant造句

• The fable of the blind men and an elephant may help.
• Jains illustrate this theory through the parable of the blind men and an elephant.
• The story of the blind men and an elephant teaches that reality may be viewed by different perspectives.
• A turnabout to the Blind men and an elephant cited below is the joke about the 4 blind elephants who felt a human.
• :This has a five blind men and an elephant feel to it . . . Do you have Tweet Privacy turned on?
• The title piece is a modern retelling of the " Blind men and an elephant " published by Sanai of Ghazna in Afghanistan.
• The parable of the blind men and an elephant has crossed between many religious traditions and is part of Jain, Buddhist, Sufi and Hindu lore.
• The famous story of the Blind men and an elephant appears in Udana, under " Tittha Sutta " ( Ud . 6.4 ).
• The blind men and an elephant is a well-known tale that has been used among Persian Sufi writers Sanai of Ghazni, Attar of Nishapur and Rumi.
• Sometimes, as in The Tiger, the Brahmin and the Jackal or The Blind men and an elephant, versions of the same story are put to use.
• Jains contrast all attempts to proclaim absolute truth with " andhagajany
  
  yah ", which can be illustrated through the parable of the " blind men and an elephant ".
• Jains contrast all attempts to proclaim absolute truth with " Anekantavada ", which can be explained through the parable of the " blind men and an elephant ".
• Jains contrast all attempts to proclaim absolute truth with " adhgajany
  
  yah ", which can be illustrated through the parable of the " blind men and an elephant ".
• Jains contrast all attempts to proclaim the sole monopoly on truth with " andhagajany
  
  yah ", which can be illustrated through the parable of the " blind men and an elephant ".
• Some operated in time domain, others in frequency domain; some, like Hazen, developed control systems without ever using the concept of " feedback ", etc . Today, it seems almost like blind men and an elephant.
• The ancient Jain texts often explain the concepts of " anek
  
  ntav
  
  da " and " sy
  
  dv
  
  da " with the parable of the blind men and an elephant ( " Andhgajany
  
  yah " ), which addresses the manifold nature of truth.
• If none of them realize that the music is balanced differently for each of them, then they're each going to end up thinking that the other two are obstinate, stubborn, uncooperative, or whatever, for not being able to understand what they personally hear so obviously and clearly . ( " See also Blind men and an elephant # The story ")
• If none of them realise that the music is balanced differently for each of them, then they're each going to end up thinking that the other two are stupid, stubborn, lazy, crazy, or whatever, for not being able to understand what they personally hear so obviously and clearly . ( " See also Blind men and an elephant # The story ")
• One of the side panels illustrate the historic consecration of the Sivalinga in 1888 at Aruvippuram; an action of N
  
  r
  
  yana Guru that broke the centuries-old tradition of such spiritual practices that was reserved as a prerogative of orthodox priests of those days . The third panel depicts the eastern proverbial blind men and an elephant as represented by N
  
  r
  
  yana Guru in verse 44 of the Guru s philosophical masterpiece and scripture Atmopadesa Satakam ( one hundred verses of self-instruction ).